Tama Lamung

1) How is the origin of the tradition of Tama Lamung in the circumcision ceremony Samawa aristocratic society in Sumbawa District, Sumbawa regency,
2) What changes occur in the tradition of Tama perubahanyang Lamung in the circumcision ceremony of the nobility Samawa in Sumbawa District, Sumbawa regency,
3) Are the factors that cause changes in the tradition of Tama Lamung on circumcision ceremony Samawa aristocratic society in Sumbawa District, Sumbawa regency,
4) How can the continuity of tradition Tama Lamung on the lives of the aristocratic society Samawa in Sumbawa District, Sumbawa regency,
5) What is the meaning of the tradition of education at Tama Lamung young people in the District of Sumbawa Sumbawa. In accordance with the formulation of the problem is the purpose of this is The studies describe and analyze the changes that occur in Tama Lamung tradition, as well as describe and analyze the continuity and meaning of education in the tradition of Tama Lamung in the midst of society Sumbawa District.
This study used a qualitative approach and included in the descriptive research. The data collection methods used in this study are interviews, observation, and documentation. Analysis datayang used is interactive analysis that has been done since the field. The results of the interactive analysis is then reduced to obtain a sharper picture about the results pengmatan. Besides interktif also used comparative analysis of data with the goal of comparing cases with one Lamung Tama Tama Lamung another case that found a change in tradition. Data last diinterprestasi with the theory of cultural change. From this it can be concluded about the changes contained in the tradition of Tama Lamung so this tradition is maintained. In this research, checking the validity of the findings made by using triangulation technique, perseverance and observation techniques. Obtain the results of this study are:
1. The origin of the tradition of all Lamung
Lamung is originated from the habit of using Lamung pene for a woman, especially in sub Sumbawa Sumbawa to be a teenager. Women who carry the tradition of Tama Lamung be of the nobility and relatives tau (free groups). To avoid the calamity that can befall the individual concerned then carried Lamung Tama tradition. This can be seen in the procession Tama Lamung in stages as berodak and holy maning useful to deny reinforcements in the form of diseases like kesikal (trance) that may befall her.
2. In the development of this tradition began to change that is caused by a change in the idea of ​​the aristocratic society that began Samawa focuses on patterns of economic practical piker. However, changes in Tama Lamung seen only on the surface or in the skin only, while the meaning and purpose of the ceremony is still on hold, meaning that the community still carry this tradition because their tradition is still needed and useful in the survival of the community.
3. As for the multiple factors that drive changes in the ceremony Tama Lamung among other economic factors that led to this tradition start in simplified by combining the other ceremonies, especially in the event of circumcision. Besides technological progress brings change in paralatan used in this ceremony Lamung Tama no longer use the traditional tools but have been replaced with modern peralatanan. This is because the Sumbawa society think the pattern is more concerned with the practicality of the equipment. Educational and religious factors in this case began rarely done by community supporters.
4. Tama Lamung tradition that began rarely do cause people to know the tradition halted rebuya (looking) for the ceremony carried on Tama Lamung.
5. Women who had performed the ceremony Tama Lamung then has a duty to maintain the status and dignity as a woman to always follow all the customs of the society. This tradition can be learned by engaging women in various traditional ceremonies like being ina odak (people who take care of all the needs of the event). And ina saneng (pedampaing the bride and groom) in marriage upacaara. Tama Lamung tradition began experiencing extinction, so that's expected to the local government and cultural Sumbawa to pay more attention to the existence of Tama Lamung ceremony. This concern can be a motivation, or facilities that the community continue to perform ceremonial rites Tama Lamung as did their ancestors, so that young people especially those in Sumbawa district continued to identify and know the whereabouts of Tama Lamung tradition.
Tama Lamung diKecamatan Sumbawa behalf of the community used to Sumbawa but now the show Tama Lamung rarely implemented. Tama Lamung event held at the event are:
1) Circumcision (basunat)
2) Washing the stomach (bisotian)
3) Belulur (odak transmit)
In the event Bisotian also held events Lamung Tama can not. Diacara Basunat must be implemented no such event could not be implemented Bisotian
Tama's customs Lamung traditional wedding ceremony held in Sumbawa and the circumcision ceremony, according to the customs of Sumbawa in the marriage ceremony usually Weave with ceremony and ritual Tama odak transmit Lamung.
Sources: http://id.shvoong.com/social-sciences/sociology/2316526-tama-lamung-adat-sumbawa/ # ixzz2EERq6Sba