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sumbawa folklore

Tuesday, December 4, 20120 comments

Sumbawa is one area that is in NTB province, more precisely the area is located on the island of Sumbawa Sumbawa. Much folklore is in this sumbawa as well as many tourist attractions are there. Besides sumbawa also has some World history would you can visit when you come to Sumbawa. Some Web Sites is in Sumbawa, among others:
1.MAKAM plagueLocated not far from the town of Sumbawa, about 1 km south-east in the workshops.With a height of 100 m uphill from the Ai-crew and Keban-Lapan seketeng village, Sumbawa Besar, we will immediately arrive at the front gate location plague burial tomb.
The site is called the Tomb of Pestilence, because it is located on top of pestilence (land on the hill). Deliberately placed on top of the hill following the tradition of the ancestors who usually makes Cemetery / graveyard on the hill. Somewhat different from the surrounding tombs as burial tombs of the plague is a former king of Sumbawa with expert colleagues.



Despite its location on a hill, but not higher than the tombs of ordinary people in the vicinity. And even still there are the tombs of ordinary people who are taller than the grave pestilence itself. Pestilence tomb surrounded by boulders arranged sedemkian manner as 1 m high walls that limit the graves of ordinary people.
Who are the names of the kings are buried Sumbawa pestilence can not be demonstrated with certainty because there are no specific signs are posted on each grave. This happens for the reason that Islam does not permit cult of graves.
Now is adjacent to the eastern tomb Pestilence Bukit Permai housing has been built, so the easier we visit the Tomb of Pestilence. To visit we can be guided by a spokesman Ahmad Yani Peliharanya living in Keban Lapan Seketeng Sumbawa.
2. TOMB KARONGKENG
situs bersejarah di sumbawa, foto MAKAM KARONGKENG

historic sites in Sumbawa, photo KARONGKENG TOMBKarongkeng is a village located 6 km from the district capital Pond dam (107 km from Sumbawa Besar). To visit the grave karongkeng we can use cidomo vehicle, motorcycle or car because the road is quite good. Through the lane of the dam, before entering the village there karongkeng climbs along 50 m. at the end of the ramp right looks signage Karongkeng tomb. Entering the tomb was cool Lutuk Because in the shade of tamarind daunpohon around.
To obtain further information and explanation, there are interpreters maintain a residence not far from the tomb in the village named karongkeng Ipok (Fatimah) Adnansyah mother. They are descendants of former interpreters maintain graves. From the profile of the tomb shows that the bodies were buried on the ground are not haphazard. He is H. Abdul Karim (Haji curry) a broadcaster / mubaliq Islam. He was thinking about the character Karamah, because supposedly he left and returned to Mecca without going through the usual way.
Abdul Karim was the son of an ordinary family, but God mentaqdirkanya with science and so he developed Islamic Karamah in eastern Sumbawa Sumbawa long before the king converted to Islam in 1623. Unfortunately we can not know with certainty the lifetime of Abdul Karim.

AI 3.SITUS musedMused ai site is the first site found in Sumbawa. The inventor is Dinullah Rayes of cabin culture Sumbawa regency in 1971 with Drs. Made Purusa from Denpasar Archeology and experts from the National Archaeological center do your research first. In the first study found only three pieces of the sarcophagus, and after sustained fieldwork, to date has found seven sakopagus (grave stones).
Called Ai renug Because there are dikompleks paddy fields near the village of Ai-Ai mused thoughtfully (time). The entire site is located within the village of Batu tering kecamatam Moyohulu.After restoration, the site of Ai-musing actually can be made in cultural tourism. But tersebab not ditunjangnya the roads into the site location, the object becomes less dikujungi people.
But not infrequently also the students and foreign researchers coming to Ai-thought, especially students of archeology. Though its location is very possible to become a tourist dukembangkan both cultural tourism, nature (ecotourism-tourism), camping and more.
To come to the Ai-musing within 5 km of Stone tering (30 km from Sumbawa large). Before entering the gate of the village of Batu tering, there is an intersection to the right towards the south. Of it on foot as far as 5 km to be taken for 1 to 1.5 hours. For those who are desperate to be alone on a motorcycle because the road is uphill and rocky, but the vehicle should not be brought in to the location of the site Because it would interfere with the preservation of cultural heritage-objects.
4.SITUS LUTUK STONE PETINamed lutuk stone coffin Because there is such a stone coffin (sarcophagus) located on the north end of the hill. The upper end of the hill is exactly known by the public as lutuk stone coffin.
It is located in the northwest of the hamlet village of Kuang-Amo Sempe Moyohulu district. The distance estimated 6 km from Kuang-Amo, since taken two hour walk. According to experts who have come to do the research kesitus, age sarkopag estimated to have more than 2500 years old, the same age situd Tarakin.
5. SITE TARAKINThe layout of the site a bit further away from the Tarakin Lutuk Stone Container and not the direction of the Kuang-Amo. Tarakin located west Kuang-Amo, a 3 hour trip which is about 9 km above the mountain Tarakin.To visit this site through a tourist attraction that berartyi Ai-Beling has a pretty good prospect of tourism. However, road conditions are not adequate then the object is not yet widely known.
The discovery site and Lutuk Tarakin Stone Container annoyance stems from Aries Zulkarnain Sumbawa district inspector of Culture. At that time there filming the soap opera surrounding sapugara Ai-Beling, many Kuang-Amo villagers who come to watch the filming. Instinctively Aries Zulkarnain interviewing people to be able to get information where heritage objects that exist around the village.
In general, the Kuang-Amo not many know the existence of such sarkopag as far flung place, covered in bush belungkar. The hunters and explorers woods just yng know where objects of cultural heritage (BCB) in question. After Aries Zulkarnain was appointed head of the culture section Kbupaten tahun1993 Sumbawa, to ask Mrs. Hayatun Nufus (Atun) pjs sub inspector Culture Moyohulu to survey the site and make photographs. From these reports come straight from the teams of Historical and Archeological Field (PSK) Department of Education Regional Office Prop.NTB with albino (Archeology) Denpasar as well as the National Archaeological Center malakukan research on the site and Lutuk Tarakin Stone Container.
From the research that eventually people can give appreciation to the BCB that exist in their own neighborhoods.
6. SITE RABORAN.Site Raboran also sarkopag, but due to lack of knowledge and understanding of the people against the BCB made it famous. Located not far from the village Sebasang Moyo District Hulu. Raboran was once a remote village on the slopes of the mountain, known as a center of science and learning penggemblengan immune to the kingdom's army Sumbawa (Bala Cucuk). Raboran hamlet inhabited by the family last Acin Sandro (Master of science immune) living around the site Raborantempat teach, train, galvanizing and testing one's immune science Cucuk Bala members. However, the sarcophagus as BCB, people had no knowledge that is not in appreciation at all.
After incessant counseling Act No. 5 of 1992 on Heritage Objects, then the existence of the site Raboran reported by the public of its existence. In 1996, then held surveypertama and then after extensive research as necessary, an interpreter maintained in lift
7. SITE TEMANG DonganAt first site called Stone Babung Temang Dongan, Stone Balo, Paya Ai, but after some time it turns out all the BCB survey found is located sarkopag spread on top of the mountain Temang Dongan, so the archaeologists daro Archeology Denpasar named the site as the site Temang Dongan.
Temang Dongan located approximately 4 km south of the village Pugkit Lape.Untuk District to object, you should climb the mountain as high as 150 meters through the southern slope. At the top of the south that's sarcophagus was already thousands of years old lying on the mainland. The view from the top of Temang Dongan was interesting because it presents the beauty of nature. Faint west we can see the glint of water reservoirs Moon Stone. For the future development of tourism, the site Temang Dongan gave a promising outlook.
8. TATA STONE WEBSITETata Stone site is located a stone streets Dulang-punik. One kilometer before reaching punik right path, go through the coffee plantations north 200 m from the road lay a stone. From its shape, perhaps it is menhir stone, or place of worship of ancestral spirits. Call civic stone inlay procedure because benutk man (man straddle) on one side. But until now nobody ditemukannyatidak mengkeramatkannya citizens and mengappresiasinya as BCB.
9. SITE KALIMANGOIn the book "Sumbawa Past" by then Manca is mentioned .......... "As a sign of the kingdom of Goa sent Busing Batu Batu Ranga Stake and Stake with a stone which is now stuck in Pestilence Ree (The Rock Lante) ............" After survey should be carried out on the eastern slopes of the mountain Pestilence Ree undiscovered Batu Batu Lante Stake is then Manca, but instead found several different sarkopag sarkopag-sarkopag else ever found in Sumbawa.
Until now this has not been done intensive research on the site kalimango because of transportation difficulties. But actually kalimango can be reached through two paths. One is through the village Mokong, because it is located in the village of Upper Mokong Moyo District 3 hour walk west from Mokong. Likewise, through Sumbawa District through the village heading south Kereke be taken about three hours of walking too.
10. SITE ROCK GONGIt can be visited by four wheel drive through rural farm road stowe brang District Utan. 1 mile west of the junction bridge Utan north, in the garden lay six a gong-shaped stone. According to residents, before the rock gong amounted to eight, but now many stolen. Object is much visited by some people who believe kekeramatannya. But because no interpreter maintain there are some people that have been stolen, or perhaps moved people found later around the cemetery west of town china Utan ebrbentuk a stone gong and also later in the move by the Balinese people who live around the village was used as a place of worship .
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